Strong marketing can’t make up for weak ideas

Well Dr Leaf, 10 out of 10 for persistence.

Dr Caroline Leaf is a communication pathologist and a self-titled cognitive neuroscientist. In the last month or so, Dr Leaf has been hammering home her foundational belief that the mind is in control of the brain, and indeed, that your thoughts are the key to everything in life, a bit like 42 in “The Hitchhikers Guide to the Galaxy”. According to Dr Leaf, your thoughts are the answer to life, the universe, and everything.

Dr Leaf has attempted to prove her point through quotes from neuroscientists, from her own teaching, and from some published research. All she’s ended up proving is that she’s so desperate to prop up the concept that she’ll stoop to cherry-picking articles and massaging quotes. Poor form for a woman who promotes herself as a scientist.

Today’s meme is the spiritual justification of her position, expressed as a lovely little graphic with a verse from Proverbs 4:23. It’s a real Pinterest special. Most people would look at the pretty picture and accept the quote without question. It’s good marketing for sure.

Screen Shot 2016-06-24 at 5.51.29 PM

But if you strip back all of the eye-candy, is the meme still worth posting? Is Dr Leaf’s meme an accurate depiction of what Proverbs 4:23 truly means.

First things first, is the meme an accurate quote? In this case, it is. The Good News Bible really does say, “Be careful how you think; your life is shaped by your thoughts.” (https://www.biblegateway.com/passage/?search=Proverbs+4%3A23&version=GNT)

So the next question is, is the Good News version an accurate translation of the scripture? It’s interesting that nearly every other translation doesn’t mention thoughts and thinking at all:

New International Version = Above all else, guard your heart, for everything you do flows from it.
New Living Translation = Guard your heart above all else, for it determines the course of your life.
English Standard Version = Keep your heart with all vigilance, for from it flow the springs of life.
New American Standard Bible = Watch over your heart with all diligence, For from it flow the springs of life.
King James Bible = Keep thy heart with all diligence; for out of it are the issues of life.
Holman Christian Standard Bible = Guard your heart above all else, for it is the source of life.
International Standard Version = Above everything else guard your heart, because from it flow the springs of life.
NET Bible = Guard your heart with all vigilance, for from it are the sources of life.
Aramaic Bible in Plain English = Keep your heart with all caution because from it is the outgoing of life.
GOD’S WORD® Translation = Guard your heart more than anything else, because the source of your life flows from it.
JPS Tanakh 1917 = Above all that thou guardest keep thy heart; For out of it are the issues of life.
New American Standard 1977 = Watch over your heart with all diligence, For from it flow the springs of life.
Jubilee Bible 2000 = Above all else, guard thy heart; for out of it flows the issues of life.
King James 2000 Bible = Keep your heart with all diligence; for out of it are the issues of life.
American King James Version = Keep your heart with all diligence; for out of it are the issues of life.
American Standard Version = Keep thy heart with all diligence; For out of it are the issues of life.
Douay-Rheims Bible = With all watchfulness keep thy heart, because life issueth out from it.
Darby Bible Translation = Keep thy heart more than anything that is guarded; for out of it are the issues of life.
English Revised Version = Keep thy heart with all diligence; for out of it are the issues of life.
Webster’s Bible Translation = Keep thy heart with all diligence; for out of it are the issues of life.
World English Bible = Keep your heart with all diligence, for out of it is the wellspring of life.
Young’s Literal Translation = Above every charge keep thy heart, For out of it are the outgoings of life.

Nearly every other English translation refers to “the heart”. Obviously not the literal “heart”, that muscular blood pump in the middle of our chests, but the metaphoric heart, the human soul. So even on majority rules, the Good News Bible translation is looking shaky. Is there any further corroborating evidence to help us understand which version is the most correct?

The answer would be in the original Hebrew. The word for ‘heart’ in Proverbs 4:23 is לֵב (leb), and more broadly is a word relating to the soul, ‘inner man, mind, will, heart, understanding’ (https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H3820&t=KJV). In some verses, the word in used in reference to what would be considered thoughts, but in many others, the word is used to describe a person’s feelings or motivations, or attitudes, or even specific intelligence and manual skills. For example:

Genesis 17:17: “Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?”
Genesis 42:28: “And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?”
Exodus 8:32: “And Pharaoh hardened his heart at this time also, neither would he let the people go.”
Exodus 35:35: “Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.”

So it appears the Good News Bible is actually a poor translation. Again, this is an example of Dr Leaf cherry picking something that suits her theory out of a bulk of divergent views. No matter how she tries to sell the concept, the idea that the mind controls your brain and that your thoughts control your destiny is scientifically and scripturally weak. Persistence and good marketing isn’t going to change that.

The Prospering Soul – Christians and Depression Part 1

In the average charismatic church, from the time you park your car in the parking lot, to the time the music starts at the beginning of the service, the smiles of at least a hundred people beam at you, and at least one third of those smiles are also attached to enthusiastic handshakes and exhortations like, “Isn’t it great to be in church this morning!”

When you’re a Christian, especially at the happy-clappy end of the church spectrum, you’re supposed to be constantly full of the Holy Spirit and experiencing the joy of the Lord.

Which is why for most church-goers, putting the terms “Christian” and “depression” in the same sentence just doesn’t seem natural, even though depression affects a lot more of the church than the church is aware of.

So, how much of the church is affected by depression? The lifetime prevalence (how likely you are to suffer from depression at one stage through your life) is about twenty-five percent, or about one in four people. The point prevalence (those who are suffering from clinical depression at any particular time) is about six percent.

I used to attend a church which had a regular congregation of about 2500 people. So statistically, one hundred and fifty people in that congregation are suffering from depression every Sunday, and more than 600 will experience depression in their lifetime.

And by ‘depression’, we’re not talking about feeling a little sad … that Bill Shorten might become Prime Minister one day, or Ben Hunt can’t catch, or that One Direction isn’t the same without Zayn. Sadness for genuine reasons … you broke up with a long term partner, someone stole your purse out of your bag, or there’s the threat of redundancies at your office … also doesn’t mean you’re depressed.

The DSM5 is the current standard for psychiatric diagnoses around the world. I’ve included the full definition of depression at the end of this blog, but suffice to say, depression is more than just unhappiness. Proper depression symptoms “cause clinically significant distress or impairment in social, occupational or other important areas of functioning.” In other words, you’re so low that your social life or work is affected, and for more than two whole weeks. It’s also important to know that depression isn’t just low mood but can also be experienced as “Markedly diminished interest or pleasure in all, or almost all, activities most of the day, nearly every day”.

Depression has a number of causes and correlations. People who are chronically unwell, be that from chronic pain, long term illness such as cancer or autoimmune disease, or life threatening illnesses such as those who’ve suffered from heart attacks or meningitis, have a higher rate of depression. People who have experienced significant physical or psychological trauma also have a higher rate of depression. In fact, stress of any form is highly correlated with depression (that is, people who suffer from any severe stress are more likely to develop depression).

This observation led to a theory about the development of depression, called the Stress Exposure Model of depression [1] – You develop depression because you’ve suffered from stress. This is one of the most common assumptions about depression in our society, and there are some important consequences from this line of thinking. Like, if being stressed is the cause of depression then the cure for depression is simply reducing stress. This is probably why most people assume that depression is a choice, or a simple weakness, and why depressed people are often told just to snap out of it.

But there’s more to depression than just better dealing with stress. Fundamentally, I understand depression as the end result of the brains capacity to deal with the demands of life. Too many demands or not enough resources overwhelms the brain and low mood is the end result.

Some depression is predominantly biological. People with biological depression can’t effectively deal with even a normal amount of demand on their system, because their brain doesn’t have the resources to process the incoming signals correctly or efficiently. The main biological cause is a deficiency of a growth factor called BDNF, which is needed for the nerve cells to grow new branches, which enable the brain to process new information. This theory is called the Neurotrophic Hypothesis of Depression [2] (‘neuro’ = nerve and ‘trophic’ = growth). BDNF isn’t the only critical factor in the biological story of depression. There are many others, including the stress hormone system [3], the serotonin system [4] and the dopamine/rewards system [5].

Some depression is predominantly psychological. There are certain situations in which there’s so much going on and so much change and adaptation is required, and the brains coping systems simply can’t cope. So, severe and sudden stressors would fit into this category. For example, people trying to cope with natural disasters, or a tragedy like a massive house fire.

Most of the time, depression is a combination of both biological and psychological. Genetic factors change our capacity to handle the incoming. The nerve cells don’t have enough BDNF and are slow to grow new branches. Genetics are also important in determining other mechanisms of resilience, and people with poor resilience are also more prone to depression [6-8]. Genetic factors also determine other factors involved in the way we process the incoming stream of sensory input – our personality. People with the neurotic personality type, the classical introverts/pessimists, are more prone to depression, because of the way their brain naturally biases the flavour of the incoming information [9]. What’s also very interesting is that these tendencies to depression also tend to create more stress [1, 10]. So stress is important to the risk of depression, but ironically, it is the risk of depression which influences the risk of stress.

The risk of depression is related to an increased tendency towards stress, and poor processing of that stress because of personality factors and a reduced capacity to cope. All three of these factors are influenced by a broad array of genetic factors.

What’s also important to see here is that being depressed isn’t because of “toxic thinking” or because of “negative confessions”. What we say and what we think are signs of what is going on underneath, not the cause of it. And more importantly, you can make as many faith-filled confessions as you like, but if they don’t help you to change your capacity to cope, then they’re just hot air.

In the next instalment, we’ll look at ways to handle depression, and what the Bible says about being depressed.

References

[1]        Liu RT, Alloy LB. Stress generation in depression: A systematic review of the empirical literature and recommendations for future study. Clinical psychology review 2010 Jul;30(5):582-93.
[2]        Duman RS, Li N. A neurotrophic hypothesis of depression: role of synaptogenesis in the actions of NMDA receptor antagonists. Philosophical transactions of the Royal Society of London Series B, Biological sciences 2012 Sep 5;367(1601):2475-84.
[3]        Hauger RL, Risbrough V, Oakley RH, Olivares-Reyes JA, Dautzenberg FM. Role of CRF receptor signaling in stress vulnerability, anxiety, and depression. Annals of the New York Academy of Sciences 2009 Oct;1179:120-43.
[4]        Caspi A, Hariri AR, Holmes A, Uher R, Moffitt TE. Genetic sensitivity to the environment: the case of the serotonin transporter gene and its implications for studying complex diseases and traits. The American journal of psychiatry 2010 May;167(5):509-27.
[5]        Felten A, Montag C, Markett S, Walter NT, Reuter M. Genetically determined dopamine availability predicts disposition for depression. Brain and behavior 2011 Nov;1(2):109-18.
[6]        Karatsoreos IN, McEwen BS. Resilience and vulnerability: a neurobiological perspective. F1000prime reports 2013;5:13.
[7]        Wu G, Feder A, Cohen H, et al. Understanding resilience. Frontiers in behavioral neuroscience 2013;7:10.
[8]        Russo SJ, Murrough JW, Han M-H, Charney DS, Nestler EJ. Neurobiology of resilience. Nature neuroscience 2012 November;15(11):1475-84.
[9]        Hansell NK, Wright MJ, Medland SE, et al. Genetic co-morbidity between neuroticism, anxiety/depression and somatic distress in a population sample of adolescent and young adult twins. Psychological medicine 2012 Jun;42(6):1249-60.
[10]      Boardman JD, Alexander KB, Stallings MC. Stressful life events and depression among adolescent twin pairs. Biodemography and social biology 2011;57(1):53-66.

The DSM5 Formal Diagnostic Criteria for Depression

A. Five (or more) of the following symptoms have been present during the same 2- week period and represent a change from previous functioning; at least one of the symptoms is either (1) depressed mood or (2) loss of interest or pleasure.

(Note: Do not include symptoms that are clearly due to a general medical condition, or mood-incongruent delusions or hallucinations.)

  • Depressed mood most of the day, nearly every day, as indicated by either subjective report (e.g., feels sad or empty) or observation made by others (e.g., appears tearful). Note: In children and adolescents, can be irritable mood.
  • Markedly diminished interest or pleasure in all, or almost all, activities most of the day, nearly every day (as indicated by either subjective account or observation made by others).
  • Significant weight loss when not dieting or weight gain (e.g., a change of more than 5 percent of body weight in a month), or decrease or increase in appetite nearly every day. Note: In children, consider failure to make expected weight gains.
  • Insomnia or hypersomnia nearly every day.
  • Psychomotor agitation or retardation nearly every day (observable by others, not merely subjective feelings of restlessness or being slowed down).
  • Fatigue or loss of energy nearly every day.
  • Feelings of worthlessness or excessive or inappropriate guilt (which may be delusional) nearly every day (not merely self-reproach or guilt about being sick).
  • Diminished ability to think or concentrate, or indecisiveness, nearly every day (either by subjective account or as observed by others).
  • Recurrent thoughts of death (not just fear of dying), recurrent suicidal ideation without a specific plan, or a suicide attempt or a specific plan for committing suicide.

B. The symptoms cause clinically significant distress or impairment in social, occupational or other important areas of functioning.
C. The symptoms are not due to the direct physiological effects of a substance (e.g., a drug of abuse, a medication) or a general medical condition (e.g., hypothyroidism).

Seven Elements of Good Mental Health: 1. Temet Nosce – The Prospering Soul

Life shouldn’t just be about avoiding poor health, but also enjoying good health. Our psychological health is no different.

Before we take a look at poor mental health, let’s look at some of the ways that people can enjoy good mental health and wellbeing. This next series of posts will discuss seven elements that are Biblically and scientifically recognised as important to people living richer and more fulfilling lives.

These aren’t the only ways that a person can find fulfilment, nor are they sure-fire ways of preventing all mental health problems either. They’re not seven steps to enlightenment or happiness either.   But applying these principles can improve psychosocial wellbeing, and encourage good mental health.

1. Temet nosce – “Know thyself”

Generally speaking, there are two ways that a person can live their lives, as a boat or as a buoy – those who set out to find life or to let life find them.

Some people are quite content to be buoys – to stay in the same place and let the social currents and tides bring different elements to them. They’re more passive in their approach, content to just accept that life will just come and go as it will.

Then there are those who don’t want to stay in the one place, but want to chart their own course, discover what life is for themselves. Whose to say what’s best for each individual person? We all have our own choices to make.

For those people who are boats, who want to set their course and discover life, it helps a lot in the journey to know where you’re going.

This may seem obvious enough. In fact, it seems too obvious – we often think we know where we’re going when in reality, we haven’t a clue where we really want to go or how to get there.

For starters, it helps to know where you want to go. Some of us are gifted with an amazing confidence, self-assurance and motivation, and have the ten year plan all mapped out, but those people are the minority. It’s fine if we don’t know where exactly we want to go, but what would help every since person is to at least know the direction you wish to sail in, which are our values.

The word ‘values’ can mean different things to different people, but in the Acceptance and Commitment framework, values refer to “Leading principles that can guide us and motivate us as we move through life”, “Our heart’s deepest desires: how we want to be, what we want to stand for and how we want to relate to the world around us.” [1] Values help define us, and living by our values is an ongoing process that never really reaches an end. Living according to your values is like sailing due west. No matter how far you travel, there is always further west you can go. While travelling west, there will be stops a long the way, stop-overs along our direction of travel like islands or reefs. These are like our goals in life.

The difference between goals and values is important. You could set yourself a whole list of different goals, and achieve every one of them, but not necessarily find meaning or fulfilment in their accomplishment if they’re all against the underlying values that you have. So goals are empty and unfulfilling if they aren’t undergirded by your deeper values.

How can you understand your values? There are a couple of ways. Ask yourself: “What do I find myself really passionate about? What things irk me? If I could do anything I wanted, and money was no object, what would I do?” Is there a recurrent theme running through your answers? I have always found myself irritated by mass-marketing, and more recently by disingenuous social media memes and unscientific health messages. The theme – ‘truth’. I know, it sounds a bit trite, like some second-rate comic book hero, but I’ve mulled over this a lot, and for me, ‘truth’ is one of my deepest values.

There are other ways to discover what your values are. Some people have suggested writing your own eulogy (the speech someone gives about you at your funeral). It sounds a bit morbid, and it’s only a figurative exercise, but it tends to sharply clarify what you want your life to be like. What do you want your legacy to be? Think about the things that you want to be known for at the end of your life, and see if there is a word that best describes those desires.

If that’s a bit too confronting, there are some on-line tools that can also give you an idea. There is only so much a long list of questions can discover about you, but results of the survey can provide a starting point for further thought. There is a couple of free resources that may be helpful (though you will have to register):
* https://www.authentichappiness.sas.upenn.edu – and click on the drop-down menu in the “Questionnaires” section, and select “Brief strengths test”
* http://www.viacharacter.org/Survey/Account/Register

One final note on the buoys and the boats – whether you’re a buoy or a boat, you’re still going to encounter large waves, strong currents, and wild storms, as well as peaceful weather. As a buoy, those adverse conditions will simply find you where you are. You can’t escape from them. You’re also going to experience those same large waves, strong currents and wild storms as a boat. The difference is that buoys have no choice but to ride out the adverse conditions. Boats, on the other hand, can use the power of the difficult circumstances to power them to their destinations if they can harness them correctly. Boats can’t outrun bad weather all the time. Adversity is inevitable. Happiness, contentment, enlightenment, or whatever you’re seeking, isn’t found in avoiding or controlling our adverse circumstances, but about learning how to follow our values in the midst of the calm weather or the wild.

As Christians, one of our primary values is our love for God and our desire to follow Jesus. Scripture teaches that each of us has our own unique path to follow. Ephesians 2:10, “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” ‘Workmanship’ in the Greek is ‘poiema’ from which we get our English word ‘poem’. We are not a meaningless jumble of letters that makes no sense. We are a beautifully crafted blend of rhythm, harmony and meaning. You are a sonnet from the mouth of God. I believe that our individual purpose stems from our common purpose and values, like leaves are dependant on the branches, trunk and roots of the tree. I heard a brilliant summary of the purpose of the Christian life, which was simply “To know Christ, and to make Christ known.” I believe that it’s from this common value, shared by all Christians, that our direction in life stems from.

In knowing our values, we can know ourselves, and engage in life in it’s fullness.

References

[1]        Harris R. The happiness trap : how to stop struggling and start living. Boston: Trumpeter, 2008.

Going green – why envy is an adaptive process

The Bible says, in Job 5:2, “For wrath kills a foolish man, And envy slays a simple one.”

A German proverb goes, “Envy eats nothing, but its own heart.”

Dr Caroline Leaf, communication pathologist and self-titled cognitive neuroscientist, posted today on her social media feeds, “Jealousy and envy creates damage in the brain … but … celebrating others protects the brain!”

Yes, sometimes envy isn’t good for us. Emotions guide our thought process, and like all emotions that are out of balance, too much envy can cloud our better rational judgement and bias our perception of the world. Thankfully, envy doesn’t literally eat out our hearts or literally cause brain damage.

If anything, envy when experienced in a balanced way can actually improve our brain functioning. According to real cognitive neuroscientists, envy and regret are emotions that help us because they both fulfil the role of effectively evaluating our past actions, which improves our choices in the future. As Coricelli and Rustichini noted, “envy and regret, as well as their positive counterparts, share the common nature that is hypothesized in the functional role explanation: they are affective responses to the counterfactual evaluation of what we could have gotten had we made a different choice. Envy has, like regret, a functional explanation in adaptive learning.” [1]

When it comes to the human psyche, there is no black or white, good vs evil distinction between different feelings or emotions. B-grade life coaches and slick pseudoscience salespeople dumb down our emotions into a false dichotomy because it helps sell their message (and their books). Every emotion can be either helpful or unhelpful depending on their context in each individual.

As Skinner and Zimmer-Gembeck wrote, “Emotion is integral to all phases of the coping process, from vigilance, detection, and appraisals of threat to action readiness and coordinating responses during stressful encounters. However, adaptive coping does not rely exclusively on positive emotions nor on constant dampening of emotional reactions. In fact, emotions like anger have important adaptive functions, such as readying a person to sweep away an obstacle, as well communicating these intentions to others. Adaptive coping profits from flexible access to a range of genuine emotions as well as the ongoing cooperation of emotions with other components of the action system.” [2]

If you find your thoughts and feelings tinged by the greenish hue of envy, don’t worry, it’s not necessarily a bad thing. Your heart isn’t going to consume itself and you won’t sustain any brain damage. Use envy or regret as tools of learning, tools to help you evaluate your choices so that you make a better choice next time. Having balanced emotions is the key to learning and growing, coping with whatever obstacles life throws at us.

References

  1. Coricelli, G. and Rustichini, A., Counterfactual thinking and emotions: regret and envy learning. Philos Trans R Soc Lond B Biol Sci, 2010. 365(1538): 241-7 doi: 10.1098/rstb.2009.0159
  2. Skinner, E.A. and Zimmer-Gembeck, M.J., The development of coping. Annu Rev Psychol, 2007. 58: 119-44 doi: 10.1146/annurev.psych.58.110405.085705

Dr Caroline Leaf and the cart before the horse, take two

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In between her sightseeing in the UK and ballet concerts in the Ukraine, Dr Leaf, communication pathologist and self-titled cognitive neuroscientist, took the time to post some more memorable memes.

Today, Dr Leaf posted, “A chaotic mind filled with thoughts of anxiety, worry, etc. sends out the wrong signal right down to the level of our DNA.”

Hmmm, that one looked familiar … actually, Dr Leaf posted the exact same phrase on the 5th of October this year.  I’m all for recycling, but of renewable resources, not tired ideas.

This meme has been soundly rebuffed before, and the idea that the mind controls our DNA has been thoroughly dismantled.  Reposting it won’t make it any truer.

This meme is better off being put into the trash than the recycling bin.

(For more information on the rebuttal of the mind over matter meme, see also “Hold that thought: Reappraising the work of Dr Caroline Leaf“, “Dr Caroline Leaf: Putting thought in the right place” Part 1 and Part 2, “Dr Caroline Leaf and the matter of mind over genes“, “Dr Caroline Leaf, Dualism, and the Triune Being Hypothesis”, “Dr Caroline Leaf and the Myth of the Blameless Brain” and “Dr Caroline Leaf and the Myth of Mind Domination” just to name a few references).

Dr Caroline Leaf and the mistruth done three ways.

“Every thought you think impacts every one of the 75-100 trillion cells in your body at quantum speeds!” – Dr Caroline Leaf

I was going to stick to my series on thoughts over the next few days, but Dr Leafs social media gem today was so farcical and fanciful, I had to briefly comment on it.

Dr Caroline Leaf is a communication pathologist and self-titled cognitive neuroscientist. She is ‘flexible’ with the truth when she blogs or posts on social media. It’s never really quite clear exactly where the facts end and the generous ‘poetic licence’ begins. Of course, she never references any of her posts, so it’s anyone’s guess as to how she arrived at the statement in the first place.

Today’s offering is a typical example. It’s a breathless melding of some exaggerated statements, impressive sounding numbers, and a brief reference to a science which sounds catchy but that not even physicists fully understand. It is a master class in taking a concept that’s scientifically incorrect and making it sound like a Nobel Prize winning idea.

Lets breaking it down into its different components and analyse their validity separately:
“Every thought you think impacts … every cell in your body …”
“… every one of the 75-100 trillion cells in your body …”
“… at quantum speeds!”

  1. “Every thought you think impacts … every cell in your body …”

This is the core part of Dr Leaf’s statement. Like most of Dr Leaf’s teaching on our thoughts, her definition of thoughts is incorrect, as is the place of thoughts in the neuro-informational processing schema. Our streams of thought are just slivers of information projected from the deeper regions of the brain into to a wider area of our cerebral cortex. The brain uses this process to analyse the information to a higher degree before acting on it or sending it into memory.

Our thoughts are nothing special. They’re just a small cog in a much larger machine. They do not have any influence beyond what the rest of the brain would allow [1].

Thoughts certainly don’t influence every cell in our body. They physically can’t. Cells are not connected to every other cell in the body

Even if they were connected, it doesn’t make sense that our thoughts influence every other cell. The hyperbole verges on the ridiculous. As if a random fibroblast in the tip of my 5th pinkie toe was significantly influenced by the thought that I had when I felt like chicken for dinner. Dr Leaf’s assertion that, “Every thought you think impacts … every cell in your body”, is a nonsense statement.

  1. “… every one of the 75-100 trillion cells in your body …”

How many cells do you really have in your body? I’ve never really tried to count them all myself, but according to the Smithsonian in Washington, USA, there are only 37.2 trillion (http://www.smithsonianmag.com/smart-news/there-are-372-trillion-cells-in-your-body-4941473/?no-ist). The fact that Dr Leaf has so badly estimated, when all she needed to do was a one line Google search, suggests that she just made the number up. Out of respect to Dr Leaf, she really needs to reference her facts or she will continue to lose credibility,

  1. “… at quantum speeds.”

Quantum physics remains largely mysterious even to those physicists who study it. So it’s a brave person who invokes the “quantum” word in any statement.

It appears that most scientists believe that the maximum quantum speed is the speed of light (http://www.wired.com/2012/01/quantum-information-speed/) so Dr Leaf believes that thought works at light speed. Interesting, because any communication between distant cells in the body is done through electrical transmission or signalling via hormones, which is certainly not at light speeds.

So thought doesn’t talk to our 37.2 trillion cells or even significantly impact them. It can’t. Thought doesn’t control our physiology or our actions, and our body does not work at light speed.

Dr Leaf seems to be largely basing her statement on theory that she has derived from a paper called “Local and nonlocal effects of coherent heart frequencies on conformational changes of DNA”, which suggested that deep love meditation changed some DNA’s ability to wind and unwind. They suggest that the same meditation can change DNA from 3 miles away. Except … that study is deeply flawed.   (see my blog on the subject )

So ultimately, Dr Leaf has just published a social media post which has no scientific basis whatsoever. I would suggest that her followers deserve something better than some flighty, exaggerated puff-piece.

References

  1. Pitt, C.E., Hold That Thought: Reappraising the work of Dr Caroline Leaf, 2014 Pitt Medical Trust, Brisbane, Australia, URL http://www.smashwords.com/books/view/466848

Dr Caroline Leaf and the shotgun approach

Screen Shot 2014-10-20 at 8.39.28 pm

“It has been collectively demonstrated by researchers around the world that just about every aspect of our brainpower, intelligence and control – in normal, and psychiatrically and neurologically impaired individuals – can be improved by intense, efficient, organised and appropriately direct mind training … thank you Jesus.”

Sounds impressive doesn’t it.

Unfortunately for Dr Caroline Leaf, communication pathologist and self-titled cognitive neuroscientist, grandstanding does not equate to authority.  It’s all very well and good to publish broad, sweeping generalisations, but it’s like firing a shotgun at a cork from thirty paces.  Sure, you might hit your target, but the scatter pattern of the ammunition misses more times than it hits.

If Dr Leaf wants her statement to be taken seriously, then she needs to do a couple of small things.
(1) Reference her statement.  This should be fairly easy if “researchers around the world” really have demonstrated the power of mind training.  To sum it up more effectively, perhaps Dr Leaf could cite a meta-analysis that proves the value of mind training.
(2) Stop confusing the mind with the brain. This is the biggest problem with her statement. The mind does not control the brain.  If Dr Leaf produced any references in support of her statement, they would be along the lines of training or retraining the brain, not the mind.

It may seem trivial, because most people think the mind and the brain are the same, but they’re two distinct things.  Old psychological therapies were based upon the notion that fixing your thoughts was the key to improving your mental health, but this notion is now outdated, considered part of “Western folk psychology” [1]. By using the concept of “mind” and “brain” interchangeably, Dr Leaf confuses the issue for the average person trying to come to grips with modern science.

I’d be grateful if Dr Leaf could publish some evidence to support her claim, because I’m unfamiliar with research showing that things like intelligence can be improved with brain training. Sure, there’s good evidence for the improvement in the damaged brain with specific physical exercises – it’s one of the primary tools in Rehabilitation Medicine. There is also good evidence for psychological therapies such as ACT, or Acceptance and Commitment Therapy, in improving mood amongst other things [2, 3]. Though I’ve read a recent meta-analysis of multiple studies that suggests “brain training” for working memory offers minimal benefit which is not maintained and not transferable across categories [4], which means there’s no proof that “brain training” improves intelligence.

In future posts, I hope that Dr Leaf provides something more accurate instead of grandiose shotgun statements.

References

  1. Herbert, J.D. and Forman, E.M., The Evolution of Cognitive Behavior Therapy: The Rise of Psychological Acceptance and Mindfulness, in Acceptance and Mindfulness in Cognitive Behavior Therapy. 2011, John Wiley & Sons, Inc. p. 1-25.
  2. Harris, R., Embracing Your Demons: an Overview of Acceptance and Commitment Therapy. Psychotherapy In Australia, 2006. 12(6): 1-8 http://www.actmindfully.com.au/upimages/Dr_Russ_Harris_-_A_Non-technical_Overview_of_ACT.pdf
  3. Harris, R., The happiness trap : how to stop struggling and start living. 2008, Trumpeter, Boston:
  4. Melby-Lervag, M. and Hulme, C., Is working memory training effective? A meta-analytic review. Dev Psychol, 2013. 49(2): 270-91 doi: 10.1037/a0028228

 

Dr Caroline Leaf – Exacerbating the Stigma of Mental Illness

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It was late in the afternoon, you know, that time when the caffeine level has hit critical and the only way you can concentrate on the rest of the day is the promise you’ll be going home soon.

The person sitting in front of me was a new patient, a professional young woman in her late 20’s, of Pakistani descent. She wasn’t keen to discuss her problems, but she didn’t know what else to do. After talking to her for a few minutes, it was fairly obvious that she was suffering from Generalised Anxiety Disorder, and I literally mean suffering. She was always fearful but without any reason to be so. She couldn’t eat, she couldn’t sleep, her heart raced all the time.

I was actually really worried for her. She let me do some basic tests to rule out any physical cause that was contributing to her symptoms, but that was as far as she let me help her. Despite talking at length about her diagnosis, she could not accept the fact that she had a psychiatric condition, and did not accept any treatment for it. She chose not to follow up with me either. I only saw her twice.

Perhaps it was fear for her job, social isolation, or a cultural factor. Perhaps it was the anxiety itself. Whatever the reason, despite having severe ongoing symptoms, she could not accept that she was mentally ill. She was a victim twice over, suffering from both mental illness, and its stigma.

Unfortunately, this young lady is not an isolated case. Stigma follows mental illness like a shadow, an extra layer of unnecessary suffering, delaying proper diagnosis and treatment of diseases that respond best to early intervention.

What contributes to the stigma of mental illness? Fundamentally, the stigma of mental illness is based on ignorance. Ignorance breeds stereotypes, stereotypes give rise to prejudice, and prejudice results in discrimination. This ignorance usually takes three main forms; people with mental illness are homicidal maniacs who need to be feared; they have childlike perceptions of the world that should be marveled; or they are responsible for their illness because they have weak character [1].

Poor information from people who claim to be experts doesn’t help either. For example, on her social media feed today, Dr Caroline Leaf said, “Psychiatric labels lock people into mental ill-health; recognizing the mind can lead us into trouble and that our mind is powerful enough to lead us out frees us! 2 Timothy1:7 Teaching on mental health @TrinaEJenkins 1st Baptist Glenardin.”

Dr Caroline Leaf is a communication pathologist and self-titled cognitive neuroscientist. It’s disturbing enough that Dr Leaf, who did not train in cognitive neuroscience, medicine or psychology, can stand up in front of people and lecture as an “expert” in mental health. It’s even more disturbing when her views on mental health are antiquated and inane.

Today’s post, for example. Suggesting that psychiatric labels lock people in to mental ill-health is like saying that a medical diagnosis locks them into physical ill-health. It’s a nonsense. Does diagnosing someone with cancer lock them into cancer? It’s the opposite, isn’t it? Once the correct diagnosis is made, a person with cancer can receive the correct treatment. Failing to label the symptoms correctly simply allows the disease to continue unabated.

Mental illness is no different. A correct label opens the door to the correct treatment. Avoiding a label only results in an untreated illness, and more unnecessary suffering.

Dr Leaf’s suggestion that psychiatric labels lock people in to their illness is born out of a misguided belief about the power of words over our thoughts and our health in general, an echo of the pseudo-science of neuro-linguistic programming.

The second part of her post, that “recognizing the mind can lead us into trouble and that our mind is powerful enough to lead us out frees us” is also baseless. Her assumptions, that thought is the main driving force that controls our lives, and that fixing our thought patterns fixes our physical and psychological health, are fundamental to all of her teaching. I won’t go into it again here, but further information on how Dr Leaf’s theory of toxic thinking contradicts basic neuroscience can be found in a number of my blogs, and in the second half of my book [2].

I’ve also written on 2 Timothy 1:7 before, another of Dr Leaf’s favourite scriptures, a verse whose meaning has nothing to do with mental health, but seized upon by Dr Leaf because one English translation of the original Greek uses the words “a sound mind”.

So Dr Leaf believes that labelling someone as having a mental illness will lock them into that illness, an outdated, unscientific and purely illogical notion that is only going to increase the stigma of mental illness. If I were @TrinaEJenkins and the good parishioners of 1st Baptist Glenardin, I would be asking for my money back.

With due respect, and in all seriousness, the stigma of mental illness is already disproportionate. Mental illness can cause insurmountable suffering, and sometimes death, to those who are afflicted by it. The Christian church does not need misinformation compounding the suffering for those affected by poor mental health. Dr Leaf should not be lecturing anyone on mental health until she has been properly credentialed.

References

  1. Corrigan, P.W. and Watson, A.C., Understanding the impact of stigma on people with mental illness. World Psychiatry, 2002. 1(1): 16-20 http://www.ncbi.nlm.nih.gov/pubmed/16946807
  2. Pitt, C.E., Hold That Thought: Reappraising the work of Dr Caroline Leaf, 2014 Pitt Medical Trust, Brisbane, Australia, URL http://www.smashwords.com/books/view/466848

Dr Caroline Leaf and the cart-before-the-horse conundrum

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A chaotic mind filled with thoughts of anxiety, worry, etc. sends out the wrong signal right down to the level of our DNA

So says Dr Caroline Leaf, communication pathologist and self-titled cognitive neuroscientist.

Her Facebook factoids have varied in their quality lately, ranging from the almost reasonable, down to the outright ridiculous. Today’s contribution rates an 8.5 out of 10 on the pseudoscience scale.

The reason why it rates so high is for the same reason why many of her factoids, and indeed nearly all her teaching, rates the same: Dr Leaf has the relationship between the brain and the mind back to front.  Dr Leaf squarely puts the proverbial cart before the horse.

One would think if you were going to claim to be a cognitive neuroscientist, you would at least get the basic facts right. But Dr Leaf’s teaching, from her first book through to her last, is based on this idea that it’s the mind that is in control of the brain, hence why she thinks that thoughts can be so toxic.

Dr Leaf’s entire teaching heavily rests on her fallacious assumption that the mind is in control of the brain. Thoughts are only important if the mind controls the brain. Toxic thoughts can only affect our health if the mind controls the body. Controlling toxic thoughts is only worthwhile if our mind can influence our brain and body in positive or negative ways.

The problem for Dr Leaf is that there is no credible scientific evidence that the mind controls the brain. The only evidence she does tend to proffer is based on the work of other pseudoscientists, or she misinterprets or misquotes real scientific data to fit her erroneous working theory. For example, Dr Leaf refers to a paper titled, “Local and nonlocal effects of coherent heart frequencies on conformational changes of DNA” [1]. She says that this paper is, “An ingenuous experiment set up by the HeartMath Foundation (which) determined that genuine positive emotion, as reflected by a measure called ‘heart rate variability’, directed with intentionality towards someone actually changed the way the double helix DNA strand coils and uncoils. And this goes for both positive and negative emotions and intentions.” [2: p111] Actually, the experiment was based on faulty assumptions, and so full of flaws in their methodology and analysis, that it could show nothing at all [3]. All it could prove was that Dr Leaf was so desperate to grasp hold of anything that seemed to support her theory that she was willing to use a twenty-year-old study from a group of pseudoscientists that also believe in occult practices like ESP and telekinesis (http://psychotronics.org).

The concept that we have a soul that’s separate to, and controls our brain, is called dualism. Modern science gave up on dualism a long time ago. While psychological sciences have been slower to give up on the idea of our thoughts as influential, no credible scientist still holds on to the idea that we have an ethereal force that controls our biology. Dualism is untenable both scientifically and philosophically [4].

The reality is the exact opposite to what Dr Leaf teaches. Our brain is responsible for all of the functions that are traditionally associated with the mind/soul/spirit. For more in depth information, please see my essay: Dr Caroline Leaf, Dualism, and the Triune Being Hypothesis. Therefore, a “chaotic mind filled with thoughts of anxiety, worry, etc” doesn’t send signals down to our DNA. It’s our DNA and the many steps in it’s expression, and the interaction of our biology and our environment, that then causes our minds to be worried, anxious, chaotic etc.

Dr Leaf is welcome to hold any view she likes, but she cannot claim to be a cognitive neuroscientist while holding a view that is directly contradicted by actual cognitive neuroscience. Nor should she be welcome to speak as an expert when she clearly is not one.

For the sake of her audiences and the Christian church as a whole, Dr Leaf needs to revise her teaching and bring it into line with the facts established by real cognitive neuroscientists.

References

  1. Rein, G. and McCraty, R. Local and nonlocal effects of coherent heart frequencies on conformational changes of DNA. in Proc. Joint USPA/IAPR Psychotronics Conf., Milwaukee, WI. 1993.
  2. Leaf, C.M., Switch On Your Brain : The Key to Peak Happiness, Thinking, and Health. 2013, Baker Books, Grand Rapids, Michigan:
  3. Pitt, C.E., Hold That Thought: Reappraising the work of Dr Caroline Leaf, 2014 Pitt Medical Trust, Brisbane, Australia, URL http://www.smashwords.com/books/view/466848
  4. Bunge, M., The Mind-Body Problem, in Matter and Mind. 2010, Springer Netherlands. p. 143-57.

Dr Caroline Leaf and the Two Rights Principle

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They say that two wrongs don’t make a right. And as it turns out, two rights don’t always make a right either.

Dr Caroline Leaf is a communication pathologist and a self-titled neuroscientist. Her last social media post declared, “The power of renewing the mind! Romans 12:2 We have the power to restrengthen, recover, and renormalize our brain even when it has suffered major trauma.”

Each part of her post is technically correct, with a few qualifications.

As Christians, we always accept that scripture is infallible, the inspired word of God. The interpretation of that scripture is not so infallible. Dr Leaf often quotes Romans 12:2, “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

When Paul wrote this scripture, what did he mean when he used the word for mind? Well, I guess I can’t speak for the Apostle Paul, but I can say that the Greek word that’s translated “mind” in this verse is “nous”. In modern times we would use this word for ‘brain’ or ‘head’, especially those with a British influence in their upbringing (“use your nous” = “use your brain”). The Greek word means,
“I. the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining
a. the intellectual faculty, the understanding
b. reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil
c. the power of considering and judging soberly, calmly and impartially
d. a particular mode of thinking and judging, i.e. thoughts, feelings, purposes, desires.”
(https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G3563&t=KJV)

Hmmm … which one did Paul really mean? Did he mean just our thoughts, all of our mental faculties, or specifically to the perception of the divine? Dr Leaf never really says, although there’s a big difference between perceiving and understanding in general, and the specific capacity for spiritual truth. So Dr Leaf’s interpretation of Romans 12:2 might be correct, depending.

The other half of her post is also true, but in the most vague sense. “We have the power to restrengthen, recover, and renormalize our brain even when it has suffered major trauma” is technically true … the brain can recover from significant trauma. It does this through neuroplasticity, broadly defined as “the ability of the nervous system to modify its structural and functional organization.” (http://emedicine.medscape.com/article/324386-overview#aw2aab6b4) Neuroplasticity is a property inherent to the nervous system of every animal that has a nervous system; humans are not unique in this regard. Given the massive scale of the human nervous system (0.15 quadrillion, or 150,000,000,000,000 synapses throughout the average brain [1]), then there is massive scope for neuroplasticity-mediated regeneration, though it’s not unlimited. Neuroscience is only just starting to unlock the incredible depth of the science of our neural synapses [2], the foundation of neuroplasticity.

However, just because her two statements are separately correct in some vague sense, does not make the combination of the two more correct. If anything, combining them results in a non-sequitur type of false argument – the two separate statements don’t support each other in a logical way. A bit like saying, “My cat has four legs. A cow has four legs, therefore a cow is a cat”. Our ability to “restrengthen, recover, and renormalize our brain” is a capacity built into our nervous system that has nothing to do with “renewing our minds” in the scriptural sense. They only seem similar in the fuzziest of ways because they share a single common element, but otherwise, they really aren’t the same process.

Dr Leaf may appear to be unlocking the hidden mysteries of scripture and science, but just because her statements are vaguely true or vaguely similar doesn’t mean they explain anything … something to be aware of when reviewing Dr Leaf’s teaching.

References

  1. Sukel, K. The Synapse – A Primer. 2013 [cited 2013, 28/06/2013]; Available from: http://www.dana.org/media/detail.aspx?id=31294.
  2. Bliss, T.V., et al., Synaptic plasticity in health and disease: introduction and overview. Philos Trans R Soc Lond B Biol Sci, 2014. 369(1633): 20130129 doi: 10.1098/rstb.2013.0129