Christian male modelling

Zoolander

Some love him.  Some hate him.  It doesn’t change the fact that he was still “ridiculously good looking”.

Zoolander was one of those cult movies that polarised people into “absolutely love it” or “absolutely loathe it” camps.  I admit, I’m one of the former.  (“Moisture is the essence of wetness, and wetness is the essence of beauty”  … It still cracks me up!)

For those who aren’t familiar with the story, Derek Zoolander was a top male model who was famous for his different looks: “Blue Steel”, “Ferrari”, “Le Tigre” and the famous “Magnum”. They were all the same pose, of course, but everyone thought they were different. Except for evil fashion designer, Mugatu, who in a burst of rage at the climax of the movie, yells, “Who cares about Derek Zoolander anyway? The man has only one look … Blue Steel? Ferrari? Le Tigra? They’re the same face! Doesn’t anybody notice this? I feel like I’m taking crazy pills!”

There are times when I read Dr Leaf’s social media posts, and I feel the same as Mugatu.

“Dr Leaf isn’t a scientific expert … ‘When we think, we learn because we are changing our genes and creating new ones’ … That’s not scientifically possible! Doesn’t anybody notice this? I feel like I’m taking crazy pills!”

Screen Shot 2016-01-28 at 9.57.06 PM

Dr Caroline Leaf is a communication pathologist and a self-titled cognitive neuroscientist.  If Dr Leaf was a legitimate scientist, she would know that our genes do not change when we process new information. Our genes are stable. They do not change unless there’s a mutation, which occurs in one out of every 30 million or so genes. We do not make new genes at will. Last year, scientists at MIT were reported to have shown that DNA breaks when new things are learnt, but in a normal nerve cell, these breaks are quickly repaired. That’s certainly interesting, but that’s not changing the DNA or making new genes. Making claims that we make new genes to hold new information is like saying that pigs fly.

Dr Leaf’s supporters would likely make a counter-argument that she probably didn’t mean that genes really change, or we make new genes, she’s just not worded her meme properly. Well, there are two responses to that, neither of which are any better for Dr Leaf. Because scientists who really are experts don’t make errors so large that you can spelunk through them. And, this isn’t the first time that Dr Leaf has made claims about how our genes fluctuate. She made a similar claim back in September 2014. Saying the same thing several times isn’t a mistake, it shows she really believes that we change our DNA code by the power of our thoughts.

Whether someone thinks DNA is changeable isn’t likely to cause any great harm to that person, but what is concerning is that Dr Leaf has been given her own show on the Christian cable TV network TBN to discuss mental health. She’s already proven that her knowledge of psychiatric medications is dangerously flawed. If Dr Leaf doesn’t know the basics of DNA, then giving her a platform to preach something that can effect whether a person might live or die is particularly perilous.

Dr Leaf’s rise is also a worrying symptom of a Christian church that is intellectually imploding. In a 2013 blog for the Huffington Post, Charles Reid wrote,

“Christians must provide effective witness against both extremes. But before Christianity can engage atheism it must first address the scientific illiteracy in its own house. For the greatest danger Christianity confronts at the present moment is not incipient persecution, but increasing marginalization and irrelevance. If Christians cannot engage reasonably and responsibly with science, there will be no place for them in the public life of advanced societies.”

Reid was paying particular attention to Ken Ham in this blog, but the principle remains the same. Scientifically illiterate Christians quickly lose credibility with people. We can’t meaningfully engage with a person who has a rudimentary understanding of biology by proudly tell them that we create new genes with the power of thought. That makes us sound like a male model.

For the sake of other Christians health and well-being, and for the sake of our credibility and our witness, we need to critically assess Dr Leaf’s work, not promote it as another gospel.

Dr Caroline Leaf – Manhandling scriptures again

Screen Shot 2015-05-30 at 7.49.02 pm Screen Shot 2015-05-30 at 7.50.30 pm

I recently heard a great quote, “If you take the text out of context, all you’re left with is a con.” It’s a quote that seems to describe Dr Leaf’s social media pings quite nicely over the last twenty-four hours.

Dr Caroline Leaf is a communication pathologist and a self-titled cognitive neuroscientist. She is also a self-titled theologian.

Today she posted, “3 John 2 = Mental Health ‘Beloved, I wish above all things that thou may prosper and be in health, even as your soul prospers.’ Everything relies on your soul, which is your mind, prospering” (original emphasis).

Except that her statement is blatantly false. The soul isn’t just the mind. A simple search of an on-line Bible dictionary reveals that there are a number of ways in which the word ‘soul’ is used, but more specifically to the meaning in 3 John 2, “the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life”. (http://goo.gl/AjhvNO)

It should also be noted that the two words used in ancient Greek that referred to our inner reality were pneuma (‘spirit’) and psyche (‘soul’). According to Thayer’s Greek Lexicon, the words pneuma (‘spirit’) and psyche (‘soul’) were often used indiscriminately. The Apostle Paul distinctly used the word pneuma separately to the word psyche in 1 Thessalonians 5:23, but nearly every other New Testament writer wasn’t so precise.

Thus, John wasn’t referring to the mind at all, but probably our spirit, or at the very least, our generic soul, not specifically to our mental faculties or our thoughts. The scripture in 3 John 2 doesn’t have anything to do with our mental health.

Yesterday, Dr Leaf tried to merge one of her favourite authors views with scripture. She posted a quote from Dr Bruce Lipton, “Genes cannot turn themselves on or off. In more scientific terms, genes are not ‘self-emergent’. Something in the environment has to trigger gene activity.” Dr Leaf added, “That ‘something’ is your thoughts! Read Proverbs 23:7”.

So I did.   Proverbs 23:7 in the King James Version says, “For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.”

So what is it with the second half of the verse? If this scripture is all about our thought life, then what’s the eating and drinking half of the verse got to do with our thought life?

The explanation is that this verse has nothing to do with our thought life at all. Dr Leaf has simply been misquoting it for years, and no one checked to see if she’s right. According to the Pulpit commentary found on the Bible Hub website, “The verb here used is שָׁעַר (shaar), ‘to estimate … to calculate’, and the clause is best rendered, ‘For as one that calculates with himself, so is he’. The meaning is that this niggardly host watches every morsel which his guest eats, and grudges what he appears to offer so liberally … He professes to make you welcome, and with seeming cordiality invites you to partake of the food upon his table. But his heart is not with thee. He is not glad to see you enjoy yourself, and his pressing invitation is empty verbiage with no heart in it.” (http://goo.gl/nvSYUh)

The other half of her meme comes from Dr Bruce Lipton, an agnostic pseudoscientist who was a cell biologist before he flamed out, and now teaches chiropractic in New Zealand. He believes that there is a metaphysical link between our thoughts and our cell function [1]. He’s ignored by real scientists (http://goo.gl/cX7Aeg).

As for his quote, it’s a misdirection. Sure, genes aren’t self-emergent – they don’t think for themselves. DNA is just a long chemical string which just carries a code, the biological equivalent to your DVD discs. Like a DVD, DNA isn’t worth anything if it doesn’t have a machine to read it. In every cell, there are hundreds of proteins that read and translate DNA. Those machines respond to the external environment, but they also respond to the cells internal environment, and to other genes themselves. Simply put, DNA is decoded by intracellular proteins, but intracellular proteins are only made by the expression of DNA, which happens all the time. A single-celled embryo becomes a baby because of DNA self-copying and expression that happens a trillion times over by the end of pregnancy. So while a single gene can’t turn itself on and off, the genome as a whole is essentially self-controlling, only being partly modulated by the external environment. Genes are turned on and off all the time by other genes through the proteins those genes make. Lipton’s assertion that “something in the environment has to trigger gene activity” is simply nonsense.

So Dr Leaf uses a flawed quote from a pseudoscientist to try and back up her specious interpretation of an out-of-context verse of scripture.

Somewhat poor from an “expert” theologian and cognitive neuroscientist really.

These memes speak to the issues of trust and legitimacy. Dr Leaf can call herself whatever she likes, but how can church leaders continue to endorse her to their congregations as an expert when she consistently misinterprets science and scripture? Can they honestly look their parishioners in the eye and say that Dr Leaf’s teaching is accurate? Can they stand at their pulpits and confidently support her book sales at their back of their churches?

Dr Leaf needs to re-evaluate. She needs to re-evaluate her claims to be an expert in cognitive neuroscience and the Bible. She needs to re-evaluate the quality of information that she relies on. She needs to re-evaluate what she’s trying to achieve in posting to social media, and re-evaluate the accuracy of her memes.

Because ultimately it’s the truth that sets people free, not errant opinions and misinterpretations.

References

[1]        Lipton BH. The biology of belief: Unleashing the power of consciousness, matter and miracles: Hay House, Inc, 2008.

Addit: Dr Leaf’s social media post in between the two memes mentioned above was also a doozy. A repeat offender, as it were, since she has posted it several times before, and I have blogged about it here.

Dr Caroline Leaf: Putting thought in the right place

Following hard on the heels of her false assumption that our minds control our health, not our genes, and following the same theme, Dr Leaf had this to say today, “Everything is first a thought; the brain is being controlled with EVERY thought you think!”

Dr Caroline Leaf is a communication pathologist and a self-titled cognitive neuroscientist. Reading back through my blogs, this “thought controls the brain / mind controls matter” is a recurrent theme of hers. It is repeated multiple times in her books, like when she writes, “Thoughts influence every decision, word, action and physical reaction we make.” [1: p13] and “Our mind is designed to control the body, of which the brain is a part, not the other way around. Matter does not control us; we control matter through our thinking and choosing” [2: p33] just as a couple of examples.

So how does thought relate to the grand scheme of our brain and it’s processing? Does our thought really control our brain, or is it the other way around. Through all of the reading that I have done on neuroscience, I propose a model of the place of thought in relation to the rest of our brains information processing. It is based on the LIDA model, dual systems models, and other neuroscientific principles and processes.

We’ve all heard the phrase, “It’s just the tip of the iceberg.” It comes from the fact that icebergs are made of fresh water, which is nine-tenths less dense than seawater. As a result, ten percent of an iceberg sits above the waters surface with most of it hiding beneath.

The information processing of our brains is much the same. We may be aware of our conscious stream of thought, but there is a lot going on under the surface that makes our thoughts what they are, even though we can’t see the process underneath.

What’s going on under the surface is a complex interplay of our genes and their expression which controls the structure and function of our brains, which effects how we perceive information, how we process that information and combine it into our memories of the past, predictions of the future, and even the further perception of the present [3].

CAP v2.1.2
Genes, epigenetics and the environment
We start with the most fundamental level of our biological system, which is genetics. It becomes clear from looking at any textbook of biological sciences that genes are fundamental to who we are. From the simplest bacteria, fungi, protozoans and parasites, through to all plants, all animals and all of human kind – EVERY living thing has DNA. DNA is what defines life in the broadest sense.

Proteins are responsible for the size, shape and operation of the cell. They make each tissue structurally and functionally different, but still work together in a highly precise electrochemical synchrony. But ultimately, it’s our genes that hold all of the instructions to make every one of the proteins within our cells. Without our genes, we would be nothing more than a salty soup of random amino acids.

Epigenetics and the environment contribute to the way genes are expressed. Epigenetics are “tags” on the strand of DNA that act to promote or silence the expression of certain genes (I discuss this in more detail in chapter 12 of my book, https://www.smashwords.com/books/view/466848). Environmental factors (the components that make up the world external to our bodies) can influence genes and epigenetic markers. The environment can cause genetic mutations or new epigenetic marks that change the function of a particular gene, and depending on which cell they effect (a very active embryonic cell or a quiet adult cell) will largely determine the eventual outcome. The environment is more influential to our genetic expression than epigenetics.

Still, on average only about 25% of the expression of a complex trait is related to environmental factors. So while the environment is important, it is still outdone 3:1 by our genome.

Yes, epigenetics and the environment are important, but they influence, not control, the genome.

Perception
We live in a sensory world. The five senses are vital in providing the input we need for our brain to understand the world and meaningfully interact with it.

Different organs are needed to translate the optical, chemical or mechanical signals into electrical signals. Different parts of our brain then interpret these signals and their patterns.

Our genes significantly influence this process. For example, if someone is born with red-green colour blindness then how he or she interprets the world will always be subtly different to someone with normal vision. Or a person born with congenital deafness will always interpret his or her environment in a different way to someone with full hearing. I’ve highlighted these two conditions because they provide stark examples to help demonstrate the point, but there are many unique genetic expressions in each of the five senses that subtly alter the way each of us perceives the world around us.

So while we may all have the same photons of light hitting our retinas, or the same pressure waves of sound reaching our ears or touch on our skin, how our brains receive that information is slightly different for every individual. The information from the outside world is received by our sensory organs, but it is perceived by our brain, and even small differences in perception can have a big impact on the rest of the system.

Personality
Personality is “the combination of characteristics or qualities that form an individual’s distinctive character” [4]. Formally speaking, personality is, “defined as constitutionally based tendencies in thoughts, behaviors, and emotions that surface early in life, are relatively stable and follow intrinsic paths of development basically independent of environmental influences.” [5]

Professor Gregg Henriques explained it well in Psychology Today, “Personality traits are longstanding patterns of thoughts, feelings, and actions which tend to stabilize in adulthood and remain relatively fixed. There are five broad trait domains, one of which is labeled Neuroticism, and it generally corresponds to the sensitivity of the negative affect system, where a person high in Neuroticism is someone who is a worrier, easily upset, often down or irritable, and demonstrates high emotional reactivity to stress.” [6] The other four personality types are Extraversion, Agreeableness, Conscientiousness, and Openness to Experience.

Gene x environment studies suggest that personality is highly heritable, with up to 60% of personality influenced by genetics [7], predominantly through genes involved in the serotonin [8] and dopamine systems [9, 10]. The “non-shared environment” (influences outside of the home environment) contributes heavily to the remainder [11, 12].

Personality is like a filter for a camera lens, shaping the awareness of our emotional state for better or worse, thus influencing the flow on to our feelings (the awareness of our emotions), our thoughts, and our actions.

Physiology
Watkins describes physiology as streams of data that are provided from the different parts of your body, like the heart rate, your breathing rate, the oxygen in your blood, the position of your joints, the movement of your joints, even the filling of your bladder telling you that you need a break soon.

All of these signals are constantly being generated, and collated in different parts of the brain. Some researchers consider them positive and negative depending on the data stream and the signal its providing. They coalesce into emotion [13].

Emotion
According to Watkins, “emotion” is the sum of all the data streams of physiology, or what he described as “E-MOTIONEnergy in MOTION.” [13] In this context, think of emotion as a bulls-eye spirit-level of our body systems. The different forces of our physiology change the “level” constantly in different directions. Emotion is the bubble that marks the central point, telling us how far out of balance we are.

In the interest of full disclosure, I should mention that although emotion is a familiar concept, the work of literally thousands of brilliant minds has brought us no closer to a scientifically validated definition of the word “emotion”. Some psychologists and researchers consider it vague and unscientific, and would prefer that it not be used altogether [14].

I’ve retained it because I think it’s a well-recognised word that conceptually describes the balance of physiological forces.

Feelings
“Feelings” are the perception of emotion.

I discussed earlier in the chapter that what we perceive is different to what we “see” because the subtle genetic differences in our eyes and brains causes the information to be processed differently between individuals. The same applies to the perception of our emotion.

As I wrote earlier, personality is largely determined by our genetics with contributions from our environment [11, 12]. The emotional signal is filtered by our personality to give rise to our feelings. Classically, an optimistic personality is going to bias the emotional input in a positive, adaptive way while a pessimist or neurotic is going to bias the emotional signal in a maladaptive way

That’s not to say that an optimist can’t have depressed feelings, or a neurotic can’t have happy feelings. In the same way that a coloured lens will allow a lot of light through but filter certain wavelengths out, most of our emotional state of being will come through the filter of our personality but the feelings will be subtly biased one way or another.

Executive Functions
Executive function of the brain is defined as a complex cognitive process requiring the co-ordination of several sub-processes to achieve a particular goal [15]. These sub-processes can be variable but include working memory, attention, goal setting, maintaining and monitoring of goal directed action and action inhibition. In order to achieve these goals, the brain requires flexibility and coordination of a number of networks and lobes, although mainly the prefrontal cortex, parietal cortex, anterior cingulate and basal ganglia, and the while matter tracts that connect them.

Executive functions process the incoming information and decide on what goals are best given the context, then plan the goals, execute them to the motor cortices, and monitor the action. Research work from Marien et al [16] demonstrates that unconscious/implicit goals can divert resources away from conscious goals especially if it is emotionally salient or otherwise strongly related. They also confirm that conscious awareness is not necessary for executive function but that implicit goals can be formed and executed without conscious involvement.

Thoughts
Thoughts are essentially a stream of data projected into our conscious space. Baars [17, 18] noted that the conscious broadcast comes into working memory which then engages a wider area of the cerebral cortex necessary to most efficiently process the information signal. We perceive thought most commonly as either pictures or sounds in our head (“the inner monologue”), which corresponds to the slave systems of working memory. When you “see” an image in your mind, that’s the visuospatial sketchpad. When you listen to your inner monologue, that’s your phonological loop. When a song gets stuck in your head, that’s your phonological loop as well, but on repeat mode.

There is another slave system that Baddeley included in his model of working memory called the episodic buffer, “which binds together complex information from multiple sources and modalities. Together with the ability to create and manipulate novel representations, it creates a mental modeling space that enables the consideration of possible outcomes, hence providing the basis for planning future action.” [19]

Deep thinking is a projection from your brains executive systems (attention or the default mode network) to the central executive of working memory, which then recalls the relevant information from long-term memory and directs the information through the various parts of the slave systems of working memory to process the complex details involved. For example, visualizing a complex scene of a mountain stream in your mind would involve the executive brain directing the central executive of working memory to recall information about mountains and streams and associated details, and project them into the visuospatial sketchpad and phonological loop and combine them via the episodic buffer. The episodic buffer could also manipulate the scene if required to create plans, or think about the scene in new or unexpected ways (like imagining an elephant riding a bicycle along the riverbank).

Even though the scene appears as one continuous episode, it is actually broken up into multiple cognitive cycles, in the same way that images in a movie appear to be moving, but are really just multiple still frames played in sequence.

Action
Action is the final step in the process, the output, our tangible behaviour

Our behaviour is not the direct result of conscious thought, or our will (as considered in the sense of our conscious will).

We discussed this before when we talked about our choices in chapter 1. There are two main pathways that lead from sensory input to tangible behaviour – various automated pathways that take input from the thalamus, deep in the brain, and sent to motor circuits in the supplementary motor area and motor cortex of the brain. These can be anything from evasive “reflex” actions[1] to rehearsed, habituated motor movements, like driving. Then there is the second pathway, coming from the executive areas of our brain, that plan out options for action, which are reviewed by the pre-supplemental motor area and the default mode network.

This second pathway is amenable to conscious awareness. Like thought, the projection of different options for action into our consciousness helps to engage a wider area of cerebral cortex to process the data. Most of the possible plans for action have already been rejected by the implicit processing of our executive brain before consciousness is brought in to help. Once an option has been selected, the action is sent to the pre-supplementary motor area, the supplementary motor area, the basal ganglia and finally the motor cortex.

According to the model proposed by Bonn [20], the conscious network has some feedback from the control network of our brain, providing real time context to actions about to be executed, and a veto function, stopping some actions at the last minute before they are carried out. This is largely a function of the basal ganglia [21], with some assistance from working memory.

So as you can see, according to the CAP model, conscious thoughts are one link of a longer chain of neurological functions between stimulus and action – simply one cog in the machine. Thoughts are dependent on a number of processes that are both genetically and environmentally determined, beyond our conscious control. It’s simply wrong to assume that thoughts control the brain.

Dr Leaf is welcome to her opinion, but it is in contradiction to the overwhelming majority of neuroscientific knowledge

References

  1. Leaf, C., Who Switched Off My Brain? Controlling toxic thoughts and emotions. 2nd ed. 2009, Inprov, Ltd, Southlake, TX, USA:
  2. Leaf, C.M., Switch On Your Brain : The Key to Peak Happiness, Thinking, and Health. 2013, Baker Books, Grand Rapids, Michigan:
  3. Hao, X., et al., Individual differences in brain structure and resting brain function underlie cognitive styles: evidence from the embedded figures test. PLoS One, 2013. 8(12): e78089 doi: 10.1371/journal.pone.0078089
  4. Oxford Dictionary of English – 3rd Edition, 2010, Oxford University Press: Oxford, UK.
  5. De Pauw, S.S., et al., How temperament and personality contribute to the maladjustment of children with autism. J Autism Dev Disord, 2011. 41(2): 196-212 doi: 10.1007/s10803-010-1043-6
  6. Henriques, G. (When) Are You Neurotic? Theory of Knowledge: Psychology Today; 2012, 23 Nov 2012 [cited 2013 23 Nov 2012]; Available from: http://www.psychologytoday.com/blog/theory-knowledge/201211/when-are-you-neurotic.
  7. Vinkhuyzen, A.A., et al., Common SNPs explain some of the variation in the personality dimensions of neuroticism and extraversion. Transl Psychiatry, 2012. 2: e102 doi: 10.1038/tp.2012.27
  8. Caspi, A., et al., Genetic sensitivity to the environment: the case of the serotonin transporter gene and its implications for studying complex diseases and traits. Am J Psychiatry, 2010. 167(5): 509-27 doi: 10.1176/appi.ajp.2010.09101452
  9. Felten, A., et al., Genetically determined dopamine availability predicts disposition for depression. Brain Behav, 2011. 1(2): 109-18 doi: 10.1002/brb3.20
  10. Chen, C., et al., Contributions of dopamine-related genes and environmental factors to highly sensitive personality: a multi-step neuronal system-level approach. PLoS One, 2011. 6(7): e21636 doi: 10.1371/journal.pone.0021636
  11. Krueger, R.F., et al., The heritability of personality is not always 50%: gene-environment interactions and correlations between personality and parenting. J Pers, 2008. 76(6): 1485-522 doi: 10.1111/j.1467-6494.2008.00529.x
  12. Johnson, W., et al., Beyond Heritability: Twin Studies in Behavioral Research. Curr Dir Psychol Sci, 2010. 18(4): 217-20 doi: 10.1111/j.1467-8721.2009.01639.x
  13. Watkins, A. Being brilliant every single day – Part 1. 2012 [cited 2 March 2012]; Available from: http://www.youtube.com/watch?v=q06YIWCR2Js.
  14. Dixon, T., “Emotion”: The History of a Keyword in Crisis. Emot Rev, 2012. 4(4): 338-44 doi: 10.1177/1754073912445814
  15. Elliott, R., Executive functions and their disorders Imaging in clinical neuroscience. British Medical Bulletin, 2003. 65(1): 49-59
  16. Marien, H., et al., Unconscious goal activation and the hijacking of the executive function. J Pers Soc Psychol, 2012. 103(3): 399-415 doi: 10.1037/a0028955
  17. Baars, B.J. and Franklin, S., How conscious experience and working memory interact. Trends Cogn Sci, 2003. 7(4): 166-72 http://www.ncbi.nlm.nih.gov/pubmed/12691765 ; http://bit.ly/1a3ytQT
  18. Baars, B.J., Global workspace theory of consciousness: toward a cognitive neuroscience of human experience. Progress in brain research, 2005. 150: 45-53
  19. Repovs, G. and Baddeley, A., The multi-component model of working memory: explorations in experimental cognitive psychology. Neuroscience, 2006. 139(1): 5-21 doi: 10.1016/j.neuroscience.2005.12.061
  20. Bonn, G.B., Re-conceptualizing free will for the 21st century: acting independently with a limited role for consciousness. Front Psychol, 2013. 4: 920 doi: 10.3389/fpsyg.2013.00920
  21. Beste, C., et al., Response inhibition subprocesses and dopaminergic pathways: basal ganglia disease effects. Neuropsychologia, 2010. 48(2): 366-73 doi: 10.1016/j.neuropsychologia.2009.09.023

[1] We often describe rapid unconscious movements, especially to evade danger or to protect ourselves, as “reflexes”. Medically speaking, a true reflex is a spinal reflex, like the knee-jerk reflex. When a doctor taps the knee with the special hammer, the sudden stretch of the tendon passes a nerve impulse to the spinal cord, which is then passed to the muscle, which makes it contract. A true reflex doesn’t go to the brain at all.