Kintsukuroi Christmas

Have you ever opened a Christmas present to find it wasn’t quite what you expected?

I confess, I hate Secret Santa. I’ve been scarred more than once. One time a group of my friends decided it would be good to do a Secret Santa. I spend an hour or two making sure that I found a present for my secret santa that was good quality, something small but meaningful. After all, no one wants to get some dud present. In the end I bought this person a small sampler of some good quality chocolates – something discreet, tasteful and universally enjoyed.

In return, I got a tin of cat food … and not even good quality cat food, but the cheapest generic cat food from the worst supermarket chain.

Stunned, I remember stammering, “But … I don’t have a cat …” (For the record, my friends were very unsympathetic and thought it was extremely hilarious).

Another time for a workplace Secret Santa, I had to buy for one of my receptionists. Again, I thought about something that would be discreet, tasteful and universally enjoyed, and I tracked down a small gift box from the Body Shop.

In return, I got batteries, and again, not good batteries, but the cheap variety that have lost half their charge before you even take them from the packet. To rub salt into that particular wound, my secret santa revealed himself as one of the other doctors in the practice, who proudly said, “You’ve got kids, so I thought batteries would be a great present for all of the toys they’re going to get.”

Dude, I’ve got Asperger’s, and even I know that was a sucky present! So, uh, thanks?

Ever since the first Christmas more than two thousand years ago, Christmas is a time of giving gifts. In the description of the first Christmas in the Bible, the three magi (or wise men) brought the baby Jesus three gifts – gold, frankincense and myrrh. Interestingly, history suggests that these gifts were extraordinarily precious which in ancient times made them standard gifts to honour a king or deity. Gold as we know is a precious metal. Frankincense was used as perfume or incense and myrrh was used as an anointing oil. These same three items were apparently among the gifts, recorded in ancient inscriptions, that King Seleucus II Callinicus offered to the god Apollo at the temple in Miletus in 243 B.C.E.

Christmas presents have come a long way since then, and even more so in the last century. My father was born in a poor part of northern England at the end of the great depression, the youngest child of a family of ten children. He would tell me of his Christmases growing up and how his brothers and sisters looked forward to getting an apple, an orange and some nuts in their Christmas stockings. When I was a pre-teen in the 80’s, I got books and clothes, cricket gear and matchbox cars (hey, they were cool back in the day). This Christmas, all my tween and teen children want is electronic consoles (my son has his heart set on a Wii Switch). I don’t dare think what my grandchildren will be asking for at Christmas time in twenty or thirty years’ time.

Whether you get presents fit for a king or you end up with the booby prize of generic cat food, we at least expect our presents to work. No one wants a broken present after all. So imagine if when you opened your Christmas present, it was cracked, or chipped, or broken. What would you do? Would you keep it, or hope that the person who gave it to you kept the receipt?

There’s an ancient Japanese tradition that would not only keep things which were broken, in repairing them, would make them even more precious. For more than 400 years, the Japanese people have practiced kintsukuroi. Kintsukuroi (pronounced ‘kint soo koo ree’) is the art of repairing broken pottery with gold or silver lacquer, and the deep understanding that the piece is more beautiful for having been broken.

The edges of the broken fragments are coated with a glue made from Japanese lacquer resin and are bonded back into place. The joints are rubbed with an adhesive until the surface is perfectly smooth again. After drying, more lacquer is applied. This process is repeated many times, and gold dust is also applied.

In kintsukuroi, the gold lacquer accentuates the fracture lines, and the breakage is honoured as part of that piece’s history.

In the practice of kintsukuroi, we see the principle that whilst all things have the capacity to be broken, they also have the capacity for redemption.

Sometimes I feel very, very broken … hopeless, useless, like I’m just a broken present. Sometimes I wish I could be returned, but I didn’t come with a receipt and sometimes I feel like no one would want me back anyway. Sometimes I feel like I’m good for nothing but the scrapheap.

Whether it’s mental illness, family stress, financial hardship or just the daily grind wearing us down, we can all find ourselves feeling a bit broken at times.

Christmas reminds us of the gift of redemption. Jesus’ life was one of fixing that which was broken, of giving people a second chance. The gospels tell story after story of how Jesus helped people back on to their feet; forgiving, healing and restoring hope. Even his life before his ministry was that of a carpenter, creating new things and fixing that which was broken.

It’s easy to feel broken in this broken world, but remember, whilst all things have the capacity to be broken, they also have the capacity for redemption. No one is beyond repair. Like objects fixed with kintsukuroi, being broken isn’t the end, but we can become even better – more beautiful and more honoured for having been broken.

I hope that this Christmas, you can find hope and redemption, and that you get some good gifts worthy of a king, not worthy of a cat.

Merry Christmas and Happy New Year to everyone. See you in 2019.