The lost art of joy – Acceptance

“’Tis the season to be jolly”

The auditory froth of tinny Christmas melody bubbled away in the background as I was trying to enjoy my sushi. I usually filter the incessant stream of Christmas carols from my consciousness as these days, they have become ever-increasingly cliche.

But once upon a time, Christmas carols were more than just shopping centre noise pollution. Once upon a time, Christmas carols had meaning. Even if you’re not inclined to celebrate the birth of the Saviour, there are still some Christmas themes we can all agree on, like peace on Earth, goodwill to all (women and) men, and joy to the world.

Joy. Christmas’s modern irony. In amongst the glitter and tinsel lies a season of despair for many people as the over-commercialised happiness hype and expectations of cheer amplify the sense of loneliness and pain that slowly abrades them. Then there’s the Yuletide exhaustion, the inevitable outcome of the frenetic push to shop, wrap, clean, decorate, travel to or host party after party after party – celebraters gonna celebrate! Joy is supposed to fit in your schedule or to-do list somewhere.

’Tis the season to be jolly? Yes, it is, but sometimes we work so hard to be joyful that joy itself has been lost along the way.

This year, with one thing or another, my writing has taken a bit of a backseat. I’m going to try and change that. I’m going to set myself a challenge to write one post a day for December celebrating the lost art of joy. What it’s going to look like is still anyone’s guess, with form and inspiration to be free and flowing. I’m not promising an exhaustive exposition … more a free-form exploration. Neither am I suggesting that I am an expert in such matters. I’m preaching to myself as much as anything. As someone who still battles depression, joy is often elusive to me.

Still, please come along for the ride. Together, let’s explore the many facets of one of the deepest of all emotions and how it’s an integral part of the Christmas season, and also our collective soul.

Many moons ago, I was a cub scout (which for those who don’t know, is Scouts for 8-10 year old boys). Once a week, we would get together and do outdoorsy type activities and games as part of learning about the seemingly antithetical values of teamwork and self-reliance, earning merit badges, dibbing and dobbing and all things scout.

One time I remember they divided the group into two and had us battle it out in a tug-o-war dual. Our parade area-come-battle zone was not particularly well lit, with the area just behind the scout hall in complete shadow, save for the occasional moonlight.

It was a gripping contest and during the battle, the other team managed to swing themselves around and pull their end of the rope into the inky darkness beside the scout hall. Our side doubled our effort, but despite what felt like an eternity of vigorous straining, we weren’t moving anywhere. We understood why when the other team started peeling away one by one and laughing at us – in the cover of darkness, they had managed to tie the tug-o-war rope to one of the poles supporting the balcony of the scout hall. We were struggling when we were fighting against human opposition, but we were clearly no chance at ever beating the scout hall in tug-o-war.

What do my #cubscoutfails have to do with joy? The scout hall tug-o-war episode is a good analogy for acceptance.

The self-help industry has, at one point or another, made us all want to better ourselves … which is fine, but only if what we wanted to change was actually changeable. By trying to change some part of us that is difficult to the point of being insurmountable, we expend huge amounts of energy to get nowhere. And it changes nothing, except for diminished motivation, volition and resistance to the thing we wanted to change in the first place. How many diets have ended in a flurry of ice-cream or Mars bars? We figuratively try to beat the scout hall in tug-o-war. The futile fighting with things that can not be changed makes it hard for joy to flourish.

The Serenity Prayer, made famous by Alcoholics Anonymous and other 12-step programs, is simple but profound. It starts by saying, “God, give me grace to accept with serenity the things that cannot be changed, Courage to change the things which should be changed, and the Wisdom to distinguish the one from the other.”

Accepting those things that can not be changed is life-changing! The frustration of constant failure destroys the soul and steals away any joy. It we want to protect our joy, we can start by accepting that there are things in life we can’t change. In the immortal words of that other modern ear worm – “let it go”. Don’t sweat and strain, heaving and pulling on something that can’t be moved.

Of course, acceptance isn’t the whole story, but the other aspects of the serenity prayer (wisdom and courage) might be topics for another day.

Suffice to say, picking our battles can make a profound difference to our life, and acceptance is the key to that.

Thanks for reading, and I hope we can talk more tomorrow.

Why we need Christ at the beginning of Christmas

ChristmasLights

The tinsel has been adorning shopping centres for weeks now, while houses glow with festive spirit and the rainbow of thousands of tiny bulbs.  And yet it’s only now, with Christmas less than a week away, that I’ve had enough of a chance to slow down and contemplate the place of Christmas in the world of 2015.

It’s certainly a different world now than it used to be.  I remember only a few years ago, the meaning of Christmas seemed to be drowning in a rampant flood of commercialism.  This year, the meaning of Christmas seems like it’s being assaulted by rampant secularism on one hand, and a terrorism-related pervading sense of apprehension on the other.

Jason Wilson recently wrote an opinion piece for The Guardian Australia.  The tone was a bit hubristic, but the conclusion was fair:

“It has long since stopped being a primarily religious event in Western culture, so the secular left does not need to be too concerned about reclaiming Christmas for themselves.  And the way to do that is to insist on the enactment of its deepest meaning for Christians and secularists alike, which is a radical generosity – to refugees, to those who do not share our faith (or lack thereof), and even to our political enemies.”

Wilson is right on both counts; Christmas is, and always has been about radical generosity, and Christmas has lost its traditional Christian roots.

What I’ve been pondering is whether it’s possible to have radical generosity without “Christ” as the first part of “Christmas”?

After all, Christmas is Christmas because of the ultimate example of radical generosity, the son of God giving himself as the ultimate sacrifice to a world who despised, tortured and killed him.  Whether you’re a Christian or an atheist, the moral of the Christmas story is a universal principle that we can all aspire to.

There’s also a lot more about Christmas that can inspire us, especially to those of us who do celebrate the deeper spiritual meanings of our Saviour’s birth.

Jesus taught that he was “the way, the truth and the life”.  It seems that the average western Christian has forgotten this fundamental.  Jesus gives life a direction, a unity of purpose that should fuse us together into a unified body, inspired by and continually pursuing the truth of the gospel.  Instead, it seems that we’re scattered, running in different directions like spooked horses, ignoring the common truth of the gospel and blindly accepting every alluring pseudo-profound notion, so long as it has a bit of out-of-context scripture mixed in.

Jesus also taught that he was the light of the world.  Paris, Kenya, Nigeria, the Lindt Café, or San Bernardino … it seems that we’re being overwhelmed by darkness.  Evil seems to be touching all corners of the globe at the hands of ISIS, Al-Shabaab, Boko Haram, or just lone wolves with tar-pitch souls and itchy trigger fingers.  It seems that any one could be a victim of the new terrorism, that no one is ever truly safe.

The thing about darkness is it’s not a force of its own.  Darkness is only present because of an absence of light.  It’s human to fight darkness with more darkness – radical Muslims have waged war on the West, and it’s natural to retaliate against other Muslims.  But adding darkness to darkness doesn’t enlighten.  We need to add light.  As Christians, we need to be the light that Jesus shines into the darkest places.

It isn’t easy.  I’m certainly not going to pretend that I have it all worked out, or put myself up as a shining example of love and tolerance.

Not that anyone can do it all on their own either.  It takes thousands of little bulbs to light up a prize-winning Christmas-lights display.  And it takes all of us working as the body of Christ to overcome the darkness.  Whether your bulb is dull and flickering, or powering brightly, if we all give God our best, he will put us together to become the perfect display of his light.

This year, put your little light on display by putting Christ at the beginning of Christmas.

And have a very Merry Christmas (and a safe holiday season)!