Dr Caroline Leaf and the Myth of the Blameless Brain

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When I came back to Facebook this morning, I found this from Dr Leaf on my feed,

“Don’t blame your physical brain for your decisions and actions. You control your brain!”

Dr Caroline Leaf is a Communication Pathologist and a self-titled Cognitive Neuroscientist. Her post follows her theme of the last couple of weeks, the premise that the mind is the dominant cognitive force, controlling the physical brain, and indeed, all matter. I have written about the Myth of Mind Domination in a previous blog. But Dr Leaf’s latest offering here deserves special attention.

Lets think about her statement in more detail:

“Don’t blame your physical brain for your decisions and actions.”

What Dr Leaf is really saying is that the physical brain has no role in your choices or behaviour whatsoever, because if your physical brain had a role in the decisions and actions you make, it would also carry some blame for your poor decisions and actions.

“You control your brain.”

The question to ask here is, “Which part of ‘you’ controls your brain?” Her answer would be, “Your mind”, although she never says where the mind is. Certainly not in the physical brain or even in our physical body, since “Our mind is designed to control the body, of which the brain is a part, not the other way around.” [1: p33].

So an ethereal, disembodied force is in full control of our physical body, such that our brain has no role in the decisions we make or actions we take. Even at this stage of analysis, Dr Leaf’s statement is ludicrous. But wait, there’s more.

Dr Leaf’s statement puts her at odds with real Cognitive Neuroscientists. Professor Patrick Haggard is the Deputy Director of the Institute of Cognitive Neuroscience at the University College London. He has authored or co-authored over 350 peer-reviewed articles on the neuroscience of making choices. He writes, “Modern neuroscience rejects the traditional dualist view of volition as a causal chain from the conscious mind or ‘soul’ to the brain and body. Rather, volition involves brain networks making a series of complex, open decisions between alternative actions.” [2] Strike one for Dr Leaf.

Dr Leaf’s statement puts her at odds with herself. Two weeks ago when misinterpreting James 1:21, Dr Leaf wrote, “How you react to events and circumstances of your life is based upon your perceptions.” Perception is classically defined in neurobiology as conscious sensory experience [3: p8] although the work of cognitive neuroscientists has shown that perception can also be non-conscious [4, 5]. Either way, perception is based entirely on processing within the brain [3: p6-11]. So one week, Dr Leaf is saying that our brain determines how we behave, and then ten days later, she is telling us that our brain does not determine how we behave. Which is it? Strike two for Dr Leaf.

Finally, Dr Leaf’s statement is borderline insulting to the sufferers of congenital or acquired brain disorders. Would you tell a stroke patient that they shouldn’t blame their physical brain for their immobility, because they’re mind is in control of their brain? What about a child with Cerebral Palsy? Would you tell a mother of a child with Downs Syndrome that their child is having recurrent seizures because they aren’t using their mind properly to control their brain? Dr Leaf is doing exactly that. I find it incredible that she could be so insensitive, given her background as a speech pathologist working with patients with Acquired Brain Injury.

I imagine that her defence would be something along the lines of, “What I meant was, ‘don’t blame your normal physical brain for your decisions and actions. You control your functional brain.’” That sort of explanation would be less insulting to people with strokes or brain injuries, but it then undermines her whole premise. The hierarchy of the brain and the mind doesn’t change just because a part of the brain is damaged.

Besides, changes to brain function at any level can change the way a person thinks and behaves. The classic example was Phineas Gage, who in 1848, accidentally blasted an iron rod through his skull, damaging his left frontal lobe. History records that Gage’s well-mannered, pleasant demeanour changed suddenly into a fitful, irreverent, obstinate and capricious man whose workmates could no longer stand him [6]. Medical science has documented numerous cases of damage to the right ventromedial prefrontal cortex causing acquired sociopathy [7]. How can the mind be in control of the brain when an injury to the brain causes a sudden change in thought pattern and behaviour? Clearly one CAN blame the physical brain for one’s decisions and actions. Strike three. You’re out.

Dr Leaf is welcome to comment here. Perhaps she meant something completely different by her post, although there’s only so many ways that such a statement can be interpreted.

Ultimately, Dr Leaf’s love of posting pithy memes of dubious quality is now getting embarrassing. Being so far behind the knowledge of a subject in which she claims expertise is ignominious. Undermining her own premise and contradicting herself is just plain embarrassing. But to be so insensitive to some of the most vulnerable is poor form. I think she’d be well served by re-examining her facts and adjusting her teaching.

References

  1. Leaf, C.M., Switch On Your Brain : The Key to Peak Happiness, Thinking, and Health. 2013, Baker Books, Grand Rapids, Michigan:
  2. Haggard, P., Human volition: towards a neuroscience of will. Nat Rev Neurosci, 2008. 9(12): 934-46 doi: 10.1038/nrn2497
  3. Goldstein, E.B., Sensation and perception. 8th ed. 2010, Wadsworth, Cengage Learning, Belmont, CA:
  4. Kouider, S. and Dehaene, S., Levels of processing during non-conscious perception: a critical review of visual masking. Philos Trans R Soc Lond B Biol Sci, 2007. 362(1481): 857-75 doi: 10.1098/rstb.2007.2093
  5. Tamietto, M. and de Gelder, B., Neural bases of the non-conscious perception of emotional signals. Nat Rev Neurosci, 2010. 11(10): 697-709 doi: 10.1038/nrn2889
  6. Fumagalli, M. and Priori, A., Functional and clinical neuroanatomy of morality. Brain, 2012. 135(Pt 7): 2006-21 doi: 10.1093/brain/awr334
  7. Mendez, M.F., The neurobiology of moral behavior: review and neuropsychiatric implications. CNS Spectr, 2009. 14(11): 608-20 http://www.ncbi.nlm.nih.gov/pubmed/20173686

 

Dr Caroline Leaf and the Myth of Mind Domination

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“You control your brain … your brain does not control you!”

So says Dr Caroline Leaf, Communication Pathologist and self-titled Cognitive Neuroscientist.

You’d hope that Dr Leaf would know. She says on her website that “Since the early 1980‘s she has studied and researched the Mind-Brain connection.” And if you take what she says at face value, it sure sounds right. Of course we’re in control. My brain does what I tell it to do. Except that it actually doesn’t. Our brain has a lot more control over us than we realize.

First of all, our “free” will isn’t actually free at all, but constrained by a number of unseen, subconscious processes that are entirely dependent on our brain. It may seem like we’re in complete control of our choices, but our subconscious brain has already done most of the work for us. Even if we had complete freedom over our choices, our “free” will would still require an intact brain in order to carry out its wishes.

The “control” of our brain is very similar to our “control” when we drive a car. When we say that we’re “controlling” the car, what we actually mean is that we are controlling the speed and direction of the car. But there are thousands of electrical and mechanical actions that take place each second that are vital for the running of the car, and that we have absolutely no direct control over. It just takes one loose nut or faulty fuse to make the car steer wildly out of control, or stop functioning entirely, and then we’re not in control at all.

In the same way, various diseases or lesions in the brain show that brain is really in control. The fact we don’t see all of the underlying processes in a fully functional brain simply provides the illusion of control.

For example, there are a number of lesions of the parietal lobes within the brain that give rise to some unusual but intriguing conditions. One of which is a condition called “Alien Hand Syndrome”. Wegner describes two patients with Alien Hand Syndrome, a lady whose “left hand would tenaciously grope for and grasp any nearby object, pick and pull at her clothes, and even grasp her throat during sleep … She slept with the arm tied to prevent nocturnal misbehavior”, and a man who, “While playing checkers on one occasion, the left hand made a move he did not wish to make, and he corrected the move with the right hand; however, the left hand, to the patient’s frustration, repeated the false move. On other occasions, he turned the pages of the book with one hand while the other tried to close it; he shaved with the right hand while the left one unzipped his jacket” [1]. Alien Hand Syndrome demonstrates that our decision-making and our action sequences are controlled by two separate systems in our brains.

There are other conditions that also show that our brains control us more than we control them. A more common example are the tic disorders, such as simple motor tics (sudden involuntary movements) and complex tic disorders, such as Tourette’s (best known for the involuntary tendencies to utter obscenities). Even more common are parasomnias – a group of disorders in which people perform complex behaviours during their sleep – sleep talking, sleep walking, sleep eating. One of my patients once drove her car while asleep (Honestly, that’s no exaggeration!).

So at best, we only have partial control of our brain. Our brain is driving, our mind just steers it a little, but it doesn’t take much for that veneer of control that we think we possess.

The other way in which we appear to have control over our brain is through free will. Free will has been debated for years on philosophical grounds, but over three decades ago, Libet performed an experiment that demonstrated measurable and predictable brain activity occurring up to a full second before a test subject was consciously aware of the intention to act [2]. More recently, a study by Soon et al showed that predictable brain activity occurred up to eight seconds before a person was aware of their intention to act [3]. As Bonn says, “the gist of these findings is that our feeling of having consciously willed an act is illusory in many ways. It seems that the conscious awareness of intention that we place so much weight upon, that we naively think of as causal, is, in fact, a narrative construction that is formed well after the train of causation has been set in motion.” [4]

The Oracle explained it to Neo, “… you didn’t come here to make the choice. You’ve already made it. You’re here to try to understand why you made it.” (Matrix Reloaded, 2003)

Haggard concludes, “Modern neuroscience rejects the traditional dualist view of volition as a causal chain from the conscious mind or ‘soul’ to the brain and body. Rather, volition involves brain networks making a series of complex, open decisions between alternative actions.” [5]

This does not eliminate our capacity to choose, but frames it in a more realistic fashion. As Bonn points out, “Although we are not consciously aware of what is going on at every stage of the chain of neural events leading to action, there is room for a degree of conscious involvement if only to pull the emergency brake before it is too late. Thus, although it may not be the initial source of motivations and behavioral impulses, the part of the mind that is self-reflective; that can envision the self in causal and narrative contexts, may serve important monitoring and control functions.” [4]

Again, we have less control over our brain than we realize. We feel like we have made a choice, but more often than not, our brain already made the choice for us up to eight seconds beforehand, and the feeling of intention that we have is simply our conscious mind catching up – not making the choice, but finding a reason for why we made the choice.

It’s always nice when people who call themselves neuroscientists tell us what feels intuitively correct. In the cold, hard light of day, actual neuroscientists don’t tell us what’s intuitively correct, but what’s actually correct. It may seem like our mind is in control of our brain, but modern neuroscience confirms that our brain is the dominant force, while our mind just helps to steer a little.

References

  1. Wegner, D.M., Precis of the illusion of conscious will. Behavioral and Brain Sciences, 2004. 27(5): 649-59
  2. Libet, B., et al., Time of conscious intention to act in relation to onset of cerebral activity (readiness-potential). The unconscious initiation of a freely voluntary act. Brain, 1983. 106 (Pt 3): 623-42 http://www.ncbi.nlm.nih.gov/pubmed/6640273
  3. Soon, C.S., et al., Unconscious determinants of free decisions in the human brain. Nat Neurosci, 2008. 11(5): 543-5 doi: 10.1038/nn.2112
  4. Bonn, G.B., Re-conceptualizing free will for the 21st century: acting independently with a limited role for consciousness. Front Psychol, 2013. 4: 920 doi: 10.3389/fpsyg.2013.00920
  5. Haggard, P., Human volition: towards a neuroscience of will. Nat Rev Neurosci, 2008. 9(12): 934-46 doi: 10.1038/nrn2497